It is 2:18 a.m., and the right knee is screaming in that dull, needy way that is not quite sharp enough to justify moving but loud enough to dismantle any illusion of serenity. The floor feels significantly harder than it did yesterday, an observation that makes no logical sense but feels entirely authentic. The room is silent except for the distant sound of a motorbike that lingers on the edge of hearing. I find myself sweating a bit, even though the night air is relatively temperate. My consciousness instantly labels these sensations as "incorrect."
The Anatomy of Pain-Plus-Meaning
Chanmyay pain. That phrase appears like a label affixed to the physical sensation. I didn't consciously choose the word; it just manifested. The sensation becomes "pain-plus-meaning."
Am I observing it correctly? Should I be noting it more clearly, or perhaps with less intensity? Is the very act of observing it a form of subtle attachment? The physical discomfort itself feels almost secondary to the swarm of thoughts orbiting it.
The "Chanmyay Doubt" Loop
I attempt to stay with the raw sensation: heat, pressure, throbbing. Then, uncertainty arrives on silent feet, pretending to be a helpful technical question. "Chanmyay doubt." Maybe my viriya (effort) is too aggressive. Perhaps I'm being too passive, or I've missed a fundamental step in the instructions.
There is a fear that my entire meditative history is based on a tiny, uncorrected misunderstanding.
That thought hits harder than the physical pain in my knee. I catch myself subtly adjusting my posture, then freezing, then adjusting again because it feels uneven. My muscles seize up, reacting to the forced adjustments with a sense of protest. I feel a knot of anxiety forming in my chest, a physical manifestation of my doubt.
Communal Endurance vs. Private Failure
I remember times on retreat where pain felt manageable because it was communal. Pain felt like a shared experience then. Now it feels personal, isolated. It feels like a secret exam that I am currently bombing. “Chanmyay wrong practice” echoes in my head—not as a statement, but as a fear. I worry that I am just practicing my own neuroses instead of the Dhamma.
The Trap of "Proof" and False Relief
I encountered a teaching on "wrong effort" today, and my ego immediately used it as evidence against me. It felt like a definitive verdict: "You have been practicing incorrectly this whole time." The idea is a toxic blend of comfort and terror. I'm glad to have an answer, but terrified of how much work it will take to correct. The tension is palpable as I sit, my jaw locked tight. I release the clench, but it's back within a minute. It’s an automatic reflex.
The Shifting Tide of Discomfort
The pain shifts slightly, which is more annoying than if it website had stayed constant. I wanted it to be predictable; I wanted something solid to work with. Rather, it ebbs and flows, feeling like a dynamic enemy that is playing games with my focus. I attempt to meet it with equanimity, but I cannot. I notice the failure. Then I wonder if noticing the failure is progress or just more thinking.
The doubt isn't theatrical; it's a subtle background noise that never stops questioning my integrity. I offer no reply, primarily because I am genuinely unsure. My breathing has become thin, yet I refrain from manipulating it. I know from experience that any attempt to force "rightness" will only create more knots to undo.
The sound of the clock continues, but I resist the urge to check the time. My leg is going numb around the edges. Pins and needles creep in. I remain, though a part of me is already preparing to shift. It’s all very confused. The "technical" and the "personal" have fused into a single, uncomfortable reality.
There is no closure this evening. The pain remains a mystery, and the doubt stays firmly in place. I am just here, acknowledging that "not knowing" is also the path, even if I don't have a strategy for this mess. Just breathing, just aching, just staying. That, at least, is the truth of the moment.